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TRUTH IN REFERENCE KJV Cross-Reference & Citation Engine
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KJV
King James Version (KJV) Public Domain

Romans 5:14

"Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come."
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🔗 Treasury of Scripture Knowledge (TSK) Cross-References

Parallel scriptures and linked biblical themes for Romans 5:14.

10 Linked Verses
1 Corinthians 15:45 Linked Parallel Passage

"And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit."

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Hebrews 9:27 Linked Parallel Passage

"And as it is appointed unto men once to die, but after this the judgment:"

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Romans 5:17 Linked Parallel Passage

"For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) by one man's...: or, by one offence"

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Romans 8:22 Linked Parallel Passage

"For we know that the whole creation groaneth and travaileth in pain together until now. the...: or, every creature"

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Romans 5:21 Linked Parallel Passage

"That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord."

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Genesis 7:22 Linked Parallel Passage

"All in whose nostrils was the breath of life, of all that was in the dry land, died. the breath...: Heb. the breath of the spirit of life"

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Jonah 4:11 Linked Parallel Passage

"And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?"

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Genesis 19:25 Linked Parallel Passage

"And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground."

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Hosea 6:7 Linked Parallel Passage

"But they like men have transgressed the covenant: there have they dealt treacherously against me."

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Romans 8:20 Linked Parallel Passage

"For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,"

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